I was born and raised in California, where I was treated like dirt, we moved to this place to escape it all.
Little did we know, this place would become our nightmare.
This place is called, Small Town America, which from the
outside looks like freedom.
But little did we know, Small Town America did not treat well.
When we arrived, all seemed well, the grass was green, the sky was bright.
Small Town America, became our home and our delight.
It was perfect, for a while, until people realized what had arrived.
The people quickly found out who we were, we then became known as pests, like mice.
While, Small Town America was free from poverty, it was not free from choice.
You see in Small Town America, you can do anything, except be a different religion.
Small Town America has strict rules,
these rules must be followed, or persecution will occur.
My family was found to be Mormon, a religion that means no harm, and Small Town America did not react well.
The town began to cry, and as fast as we found freedom, it was taken away by the people of Small Town America.
Small Town America, a place we thought had freedom of choice, made us realize we had no choice at all.
Small Town America, began to yell, the town began to hunt us, as cats do with mice.
Small Town America, had become the place where we became persecuted.
Small Town America, threatened and harassed, until no longer could we bear it, and moved away at last.
Small Town America, a place that seems like freedom, turned into our living nightmare.
Isaac Earnheart, Dark skies in the Midwest, Missouri, April 2019, All rights reserved.
Inspiration: I had an interview with someone who was different from me religiously. The person I interviewed was born and raised in California and suffered many hardships as a youth because of the lack of income and religion. The person’s family moved to a small rural town, outside of Kansas City. When they arrived nobody had yet realized they were Mormon, but as soon as they were found out, things got difficult. The town turned on them quickly and began persecuting them and would threaten them verbally. I used the line, “The people quickly found out who we were, we then became known as pests, like mice.” I was relating it to the graphic novel Maus. In Maus, the Jewish people were often depicted as mice and were persecuted by cats, who were the Nazis. I used this to push my point that in Small Town America, people who do not allow religious freedom are just like the Nazi’s, they are attempting to destroy and restrict others freedom. The person talked about how over time people have learned to accept them, but there is still many people who persecute them daily.
In our junior year of high school, I became friends with my interviewee, CB. Through our friendship, I’ve gotten to know him foremost as someone who is enthusiastic, involved, and hardworking. Together, we navigated our difficult classes with late-night study sessions at Starbucks and memorable but amusing lab incidents. He had already become an important friend to me before I ever knew about his sexual orientation. As his friend, I knew he might have gone through some difficult times because of who he is, and I wanted to learn more about him. In this way, I could empathize with his experiences.
Kim Phan, Photo of CB, Kansas City, March 2019. All rights reserved.
During our interview when I asked, “what words do you use to name your difference?” (00:12) he responds in a blunt but joking voice, “Gay” (00:19).
CB elaborates: “I didn’t have like […] this bright rainbow that showed me like, gay. But, I don’t know, it just felt like it was always part of me” (00:46). When he found a name for how he was feeling, he says, “it was nice to realize that there were other people like that out there like me, that even though I wouldn’t be deemed normal by society […] I would still be accepted by some people somewhere” (30:24). It was also terrifying for him to realize that he belonged to “a demographic that’s persecuted against, and that people can use my quality of being a homosexual against me for no reason whatsoever” (30:24).
Although in recent years society has grown more accepting, regarding the LGBT community, less than a century ago homosexuals were victims of a systematic genocide known as the Holocaust. Nazis forced Jews to wear the yellow Star of David just as they labeled homosexuals with a pink triangle and eliminated them in death camps.
In the twenty-first century, CB faces different challenges. Growing up in a “white, middle-class, Republican family” (1:13) has made it difficult for him to express himself. Even now his parents won’t let him tell his extended family and because of this “I feel like I’ve been blocked from them kind of” (2:10).
Subtle interactions frame how CB sexuality affects his daily life, and overall, his anxiety stems from the risk that his sexual orientation will negatively impact him. He is anxious that the people he meets, especially superiors like teachers, might have a bad perception of homosexuality and will project that onto him (2:49). When he does tell people about being gay, “the first like five seconds of not only their verbal communication but their nonverbal communication tell you it all” (1:33). When he wants people to see him for who he is, as a good student and a good person, he worries that they aren’t going to accept him and will only see him as “just, gay” (2:10). And although he has never been physically persecuted, he does fear the possibility.
It was only towards the end of our senior year did I learn that he was gay. Honestly, up to that point, I never gave it much thought, and the possibility didn’t cross my mind. But once I learned about it, there was no reason for that fact to change our friendship. I felt like that was just a part of the CB I already knew, and I was glad that he trusted me enough to tell me.
Other friends have reacted differently. CB admits to wanting to change during high school in response to this, “I was in a group of friends, who I’m still friends with yes, who are, like my family, white, middle class […] they’re very strong Republicans. And, that’s not saying anything bad against them, it’s just everyone has their different views but, I’ve been friends with them all my life, and I’m still friends with them today” (5:06). Finding a more diverse friend group has helped CB destress, and during the interview, we laughed about how differently he acts around his separate peer groups.
“Look, our nerd friend group is probably like, one of my saving graces for my senior year, because it got me away from everything else, and you guys showed me like […] my friends don’t have to be assholes and I don’t have to hide myself” (6:07).
CB was involved in several extracurricular activities in high school, including cross-country. I remember driving to school for an early class at 6:30 when I would see him running with his teammates on the sidewalk. Now CB tells me that even though he loves running and being with a team, “one of the most, like stressful parts of my day is going to practice” (8:00). Although they never talked about it, he says that some people on his team either knew or suspected that he was gay. He could tell that some of those people were uncomfortable about it “Because I mean we’re all running around shirtless” (7:09). He never faced any serious verbal persecution, instead “Everything that I have like viewed as harmful or persecutive towards myself, has always been non-verbal or just in absent, where they just block me, basically. Or like ghost me and try not to […] come in contact with me” (8:36). In the case of his cross-country teammates, they would look at him differently and it “would just get really annoying and stressful” (8:00).
This ghosting is a kind of symbolic annihilation as opposed to a physical one. Those who don’t understand or think negatively about his difference chose to make him invisible to them, rather than confronting their views. Because of this, they don’t get to know him, and they never see past the label put on him.
According to CB, environmental factors and their upbringing are the reasons people act this way. Parents and peers had certain expectations for the social norm, so when it came to homosexuality, those with more traditional views “didn’t know how to react to it” (9:38). The topic was never discussed at home so when someone raised in that environment does meet a homosexual, “since they don’t know how to react to it, they just, automatically just think negatively” (10:25).
When faced with discrimination, CB chose not to associate himself with those people “because, there’s no point if they’re just going to harm you” (10:52). However, reflecting back, CB feels like he should have “been more upfront about it […] verbal with them, talk to them, not like accuse them of anything obviously, but like, just discuss with them rather than just what I did of just neglecting them” (11:36). He feels like he let those people get away with it and that they are going to act the same to another homosexual. Although he feels like he should have stopped it, he also thinks positively “that because I didn’t get furious and mad at them, and I didn’t accuse of anything […] I took the high road” (11:36).
In his group of friends, CB enjoys being able to think positively and cope by joking about tough things. In an environment where people don’t judge you, “it’s nice because you can focus on what you need to focus on, what you’re trying to get done, or trying to learn […] or just having a good time.” (13:15)
He is mad when he thinks about those of the LGBT community who face persecution, and it scares him knowing that it happens in other places across the world. If he were to travel somewhere like that, he wouldn’t know what to do since he’s lived in a fairly liberal city. For example, in southern America, a person would “have a completely different story […] because of the values down there” (15:48).
Today, CB still struggles with hiding from his siblings and extended family who are rural Republicans. He parents thought that telling them would destroy their family. CB doesn’t blame his extended family because “that’s what they’ve been taught, that’s what they’ve been exposed to.” (16:36) Although he wants to tell them, it scares him as to how to do that. He wonders if it would change the dynamic of their relationships. “That’s probably my biggest obstacle is just figuring out how to tell people who are really close to me.” (17:10)
CB wants people to know that “being gay is not my definitive label.” (21:02) Rather than respond positively or negatively to his sexuality, he “wouldn’t [want people to] to respond at all.” (19:35) He wants society to reach a point where it won’t matter if he tells people that he’s gay and he wouldn’t have to differentiate himself in that way. “I have a lot of different purposes in my life, and I’m a good person, and I do good things […] being in a homosexual community, isn’t, shouldn’t be a label for me and it isn’t a good thing and it isn’t a bad thing. It’s just me.” (21:51)
